\n\t\u7ea6\u7ff0\u798f\u97f3-John 14 \u7ae0 3~4 \u8282\n<\/p>\n
| \n\t\t\t\t14:3<\/a>\n\t\t\t<\/td>\n | \n\t\t\t\t\u6211\u82e5\u53bb\u4e3a\u4f60\u4eec\u9884\u5907\u4e86\u5730\u65b9\uff0c\u5c31\u518d\u6765\u63a5\u4f60\u4eec\u5230\u6211\u90a3\u91cc\uff0c\u6211\u5728\u90a3\u91cc\uff0c\u53eb\u4f60\u4eec\u4e5f\u5728\u90a3\u91cc\u3002 \n\t\t\t\tAnd if I go and prepare a place for you, I am coming again and will receive you to Myself, so that where I am you also may be. \n\t\t\t<\/td>\n<\/tr>\n |
| \n\t\t\t\t14:4<\/a>\n\t\t\t<\/td>\n | \n\t\t\t\t\u6211\u5f80\u90a3\u91cc\u53bb\uff0c\u4f60\u4eec\u77e5\u9053\u90a3\u6761\u8def\u3002 \n\t\t\t\tAnd where I am going you know the way.\n\t\t\t<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n \n\tEnlightenment:\n<\/p>\n \n\tIn verse 3 the Lord said, “If I go…I am coming.” I like this sentence very much. This word proves that the Lord’s going (through His death and resurrection) is His coming (to His disciples—vv. 18, 28). The tense here is very strange to the English language. It means that His going was His coming, that He was coming by going. The Lord’s going was not His departure but actually another step of His coming. The Lord’s death and resurrection were a further step of His coming. His going to die was His coming into us. The Lord’s intention was to get into His disciples. He came in the flesh (1:14) and was among His disciples, but while He was in the flesh He could not get into them. He had to take the further step of passing through death and resurrection that He might be transfigured from the flesh into the Spirit, that He might come into them and dwell in them, as is revealed in verses 17 through 20. After His resurrection He came to breathe Himself as the Holy Spirit into the disciples (20:19-22). Therefore, His going was just His coming.\n<\/p>\n \n\tLet me use as an illustration a story of something that happened in Taiwan many years ago. One day I bought a huge watermelon. When I brought it home and put it on the dining table, all my children were excited. Then we took this watermelon into the kitchen. One of the children cried out, “Don’t take the watermelon away!” I told them to be quiet, for the taking away of the watermelon was that they might eat it, that the big melon might get into them. The melon had to be processed, to be cut and sliced. After a few minutes the big melon came back to the children in slices. Every child was happy. In less than an hour the entire watermelon was gone. Where did it go? It went into the children. Eventually, all the children became watermelon children. The taking away of the watermelon was not its going away. Its taking away was a further coming of the watermelon into the children. Jesus was like that watermelon. How could the disciples swallow Him? It was impossible. He had to be processed, to be cut in pieces. He went to the cross and there He was cut and processed, not only into slices, but into watermelon juice good for drinking. Now Jesus is no longer just the watermelon but also the juice. Whoever drinks Jesus gets Jesus into him. Jesus went through death that He might come back as Christ in His resurrection.\n<\/p>\n \n\t \n<\/p>\n \n\t\u4eae\u5149\n<\/p>\n \n\t 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\n\t <\/p>\n","protected":false},"excerpt":{"rendered":" The Lord\u2019s going was not His departure but actually another step of His coming. 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