What a mystery this is! The Lord says that the Son is in the Father and that the Father is in the Son!

那瞎子就宣告说，『主阿，我信。』就拜耶稣。（约九38。）他相信这人耶稣是神的儿子。因此，那瞎子不但得着了视力，他自己也被主耶稣接纳了。

Hallelujah, the Lord has raised us from the dead and cleansed us from our leprosy, our sins! Now where we are becomes the meeting place of the church.

He did not groan over the death of Lazarus, but over the fact that not one of the sorrowful ones knew that He was the present resurrection, and He was troubled by this.  At this juncture, the Lord wept in sympathy with their sorrow over Lazarus’s death.

审判与魔鬼有关。

We are an abode to God, and God is an abode to us. This is the real building. This is the proper and correct meaning of the Lord’s word found in this chapter.

after His resurrection the Lord became the Spirit of reality. First Corinthians 15:45 confirms this.

If we all live by the Lord’s life as the source, in the Lord’s love as the condition, and for fruit-bearing as the goal, we surely will love one another.

罪、义、审判－都各与一个人物有关。

The whole Gospel of John also reveals that the Lord is the Word and the Spirit. There is such a thought throughout the whole Gospel. Once you see the wonderful person of the Lord in this Gospel, you will ask, “Where is He and how can I contact Him?” Praise the Lord that He is in the Word and in the Spirit, for He is the Word and He is the Spirit.

神已往所作的是旧造；父和子正在作的，乃是藉着救赎以完成神建造的新造。这工包括了子的赐人生命，就是这事例所显明的。在这事上，父与子是一。在赐人生命的事上，凡父要作的，子就照样作。

今天的关键乃在于我们信或不信。

The Holy Spirit is the reality of all things, and we are to be witnesses of the Spirit of reality.

It is not simply that Mary loved the Lord, but that she poured out her best upon the Lord, and this becomes a sign of the proper church life. In the proper church life we all must love the Lord to such an extent.

救主知道罪人在那里，祂知道罪人的真实情况。主耶稣去井旁，把门徒统统打发走，就坐在井旁，一直等到那妇人来到。你若回顾你的得救，就看见至少在某种程度上，同样的原则也在运作。不是你到天上，乃是主来就你。