He did not groan over the death of Lazarus, but over the fact that not one of the sorrowful ones knew that He was the present resurrection, and He was troubled by this. At this juncture, the Lord wept in sympathy with their sorrow over Lazarus’s death.
One day, though we all may die, we will all be resurrected. Throughout the whole universe this will be the greatest victory, the victory that will testify that the Lord is the resurrection. However, even in our daily life we may have the foretaste of the ultimate victory of that resurrection.
我们若是与神或与人出了一点问题，撒但就要控告我们，使我们的良心有漏洞，漏去我们所有的信心和胆量。因此，我们需要义的遮盖，保护我们不受仇敌的控告。这样的义就是基督（林前一30）。
你知道么，在主面前，有一次的诉说，有一次的倾心，就是与祂多一次的亲密，多一次的认识。当这时候，你与祂这样亲近一次，要胜过平常的交通几百次。惟有这样，你的生命才能进步。
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这位奥秘的神具体化身在基督里，所以基督是神的奥秘。基督不仅是神，祂更是具体化身的神，说明、解释并彰显出来的神。因此，基督是看得见的神。主耶稣说，“人看见了我，就是看见了父”（约十四9）。神经纶中的第一个奥秘是基督，祂是彰显出来的神，是神的奥秘。
John 10:21 helps us to realize that chapter ten is a continuation of chapter nine, in these two chapters, two major aspects of the Lord’s being are revealed: the Lord’s giving sight to the blind and the Lord’s shepherding of the believers outside of religion.
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Now we are in the zoe life under one shepherd to be one flock. This is not an organization; it is a flocking together in life. It is wonderful. Hallelujah! The flock is not a matter of religion, but of life.
如果生物可藉逐步变异产生「种」以上的差异（如狗与牛之间差异）的话，那么现今地球上的生物应当不可能进行「分类」，并且应当有许多半狗半牛或半狗半猫的生物存在，猿人也应该存在地球上而不会绝种，而不该只有猴子和人存在才对。
什么是科学？
什么是信仰？
地心说与日心说之争的前因后果？
布鲁诺是为科学献身的吗？
在神的心目中，地球的确是神所造宇宙的中心。因为在地球上生存的人是神所宝爱的，是神按着祂的形像、照着祂的样式所创造的，所以祂的心系在人的身上。你也可以说，人就是这个宇宙的中心；因为神创造宇宙，就是要造出人，好得着人来接受祂，
Even when faith is small,
When there’s no hope at all,
I hear Him say to me,
Trust in Me and you’ll see,
对越来越冷漠﹑越来越自我的现代人而言，许多人已经很难理解《圣经》上所所的“各种恩赐与才干，其中最大的就是爱。”（林前十三）无论世界局势如何变换，人类科技和社会如何发展，爱始终是人类的共同语言。
综观人间百态，政客驰骋周旋于政坛，商贾缁铢必较于商场，学子汲汲营营于学海……在在显示：人心仿佛一个无底洞，没有什么可以填满它。人心欲望，可谓无限大。那么，人心要装什么才能得其所哉？
神按着祂的智慧，在这永远的救恩之外，加上一个赏罚的应许，来激励我们，使我们能忠信凭祂而活，为祂工作。
When the Lord came, Martha was the first one to meet Him (11:20). But before the Lord could say anything, Martha opened her mouth and gave forth another opinion:
Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.
When the Lord did not want to go, they were puzzled, and when the Lord was about to go, they thought that it was not necessary to go. Once the Lord expressed His desire to go and see Lazarus, all of the disciples expressed their opinions.
The brother, Lazarus, became seriously ill, and the sisters sent a message to the Lord, which means that they prayed to Him (11:3). There is nothing wrong with prayer. If you are in trouble, you must send a message to the Lord. At any time you can send a word to Him.
Now is the time for you to take Christ as your pasture and to enjoy Him as your everything. You must live in Him and take Him as your all.
神呼召我们进入了祂儿子的交通。交通一辞的意义既深且奥。新约用筵席来说明这交通。在神儿子的交通里，我们有享受。然而，这种享受是团体的，不是个人的。我们一同享受这筵席时，就有交通、共享。
John the Baptist pointed to Christ because the age of the sheepfold was over and a new age had begun. All of the chosen people of God had to give up the fold and come to Him.The testimony of John the Baptist was simply that of urging people to come out of the fold and to enter the pasture.
在任何的处境中，请记得神永远爱你。不论软弱，或是失败，不要忘记，神永远爱你，神的爱总不离弃你。只要我们的心稍微转向祂，我们的心就要被祂的爱征服，被祂的爱融化。
主耶稣喜爱孩子，因为他们有一颗单纯的心，正如阿甘，他虔诚而又单纯执着地信靠神。阿甘对神的存在深信不疑 ，不管他身处什么样的逆境，遭遇什么样的困难 ，他从来没有怀疑过神的存在，信靠着神执著地向前奔跑。
As long as we have eternal life, we have eternal security. What can be more secure than eternal life? I have the real insurance policy in my spirit. Not only do I have eternal life, but I have two hands—the Son’s hand of power and the Father’s hand of love.
真正有意义的平静，是能同时活得有动力、精彩、有盼望，能经历在患难中的喜乐、 纷扰中的定力、动乱中的平安、缺乏中的满足、富裕中的脱俗、盛名中的淡泊，这需要我们来认识
所以你们要效法神，好像蒙爱的儿女一样；