Glorified simply means manifested.

请你读撒迦利亚二章八至十一节。

The Lord said that He will give sight to those who cannot see, but that He will make blind those who claim to see. This is a serious vindication of the Lord. Thus, we must be humble and not proud.

If we all live by the Lord’s life as the source, in the Lord’s love as the condition, and for fruit-bearing as the goal, we surely will love one another.

We need to pray for much fruit-bearing that the Father may be glorified

In 8:32 we are told that “the reality shall set you free.” In 8:36 we are told that “the Son shall set you free.” This proves that the Son, the Lord Himself, is the reality. Since the Lord is the embodiment of God (Col. 2:9), He is the reality of what God is.

This warns us that the real foot-washing is only for the people who are genuinely in the fellowship with the Lord.

By the shining of the inner life and by the working of the divine element in our very being, we are set free from the slavery of sin. This resembles the medical treatment designed to cure diseases in our blood. It is very difficult to eliminate the disease from our blood. We need medicine.

这撒玛利亚妇人的干渴引她陷入好些错误的事里，诸如有过五个丈夫，又与一个不是她丈夫的人同居。那六个男人代表看得见和物质的事物，那永远不能满足人。

我们若要认识主作生命的细节，就必须领会约翰福音。

重生是为着基督的扩增，是为着产生新妇。重生是为叫你成为基督新妇的一部分。约翰三章是讲重生，为着基督的扩增。许多基督徒只看见重生本身，并未看见重生的目的。重生是单为叫你有永远的生命吗？不是！不只这么多。重生乃是为着把我们建造到新妇里，这新妇就是基督的扩增。

七章的末日，是指我们一生中的许多末日。你所宝贵的那件衣服有末日，你的婚姻生活有末日，每样东西都有末日。在你节期的末日－在你欢乐并享受后，仍觉干渴时－你必须来到一这位耶稣这里，接受活水解你干渴。