【读圣经学英语】园子
约翰福音-John 18章 1~3 节 …
约翰福音-John 18章 1~3 节 …
By the shining of the inner life and by the working of the divine element in our very being, we are set free from the slavery of sin. This resembles the medical treatment designed to cure diseases in our blood. It is very difficult to eliminate the disease from our blood. We need medicine.
主的食物就是实行差祂来者的旨意,这就是说,祂的食物就是拯救并满足罪人。我们罪人乃是救主的满足。你的饥饿表明主是饥饿的,你的干渴也表明主是干渴的。但是当你满足了,主也满足了。
约翰福音-John 20章1~3 节 2…
就灯台而言,金子被锤出来,好照耀神的光。这光就等于神的荣耀。这意思是说,灯台上的光等于约柜上面的光,二者都出于被锤打的金子。这指明基督藉着受苦而彰显神的荣耀。
如果我们缺少苦难,我们的光就不会照耀明亮。虽然我们不该追求受苦,但我们不该轻看苦难,因为苦难是有益的。如果我们从来没有经历甚么难处,从来没有经历金子的锤打,我们就不能彀照耀。
In order for the Lord to abide in us, it is necessary to let His words abide in us.
没有人能借律法有分于神,恩典却叫人享受神,实际叫人实化神。至终,恩典是神给人享受,实际是神给人实化。既然恩典和实际都是同着耶稣而来,当耶稣与我们同在时,我们就有恩典和实际。虽然我们缺少合式的言语来描述这事,但我们至少从经历里能有某种程度的认识。我们多次享受神在基督里作我们的恩典,并且我们多次认识神在基督里真是生命、亮光、安慰、安息、忍耐、谦卑、以及许多别的事物。这乃是神的实化。
This is marvelous. He will not only be the One who abides in you, but He will also be your abode.
请你读撒迦利亚二章八至十一节。
约翰福音-John 21章16节 21:…
Glorified simply means manifested.
Whoever commits sin is a slave of sin (8:34). A slave is always under a certain bondage. Satan, the devil, has brought all humankind under the bondage of sin by imparting himself into man as the sinful nature that compels man to sin. It is impossible for anyone to free himself from such a slavery.
约翰福音-John 16章 20~21 …
一栋房子是由许多材料组成的,这些材料之所以是一,乃是因为建造在 一起。只有材料建造在一起成为一个建筑时,才有一。 一的意思就是被建造在一起。 因此生命的目的乃是建造神的家,神的殿,作神的居所。
约翰福音-John 20章22节 20:…
约翰福音-John 19章 23~25&…
“Before Abraham came into being, I am.” According to grammar, He should have said, “I was.” But He is the present One, the I Am. Whether it is past, present, or future, He is always the present One.
约翰福音-John 21章5节 21:5…
John 10:21 helps us to realize that chapter ten is a continuation of chapter nine, in these two chapters, two major aspects of the Lord’s being are revealed: the Lord’s giving sight to the blind and the Lord’s shepherding of the believers outside of religion.
救主知道罪人在那里,祂知道罪人的真实情况。主耶稣去井旁,把门徒统统打发走,就坐在井旁,一直等到那妇人来到。你若回顾你的得救,就看见至少在某种程度上,同样的原则也在运作。不是你到天上,乃是主来就你。
因为我们是人,我们都有人的生命。问题不在于人的生命究竟是好是坏。我们人的生命无论是那一种,只要我们没有神圣的生命,我们就需要重生。重生的意思就是在我们人的生命之外,再得到神的生命。神永远的定旨就是要人作器皿来盛装神的生命。
The living testimony of the church always causes people to believe in the Lord and brings people into the church life. The increase of the church must depend upon the church’s living testimony, not only upon the preaching of the gospel. The best preaching of the gospel that makes the church to increase is our living testimony of experiencing the Lord as our life.
约翰福音-John 20章20 …
那瞎子就宣告说,『主阿,我信。』就拜耶稣。(约九38。)他相信这人耶稣是神的儿子。因此,那瞎子不但得着了视力,他自己也被主耶稣接纳了。
The Lord is not the way to bring the believers into heaven but the way to bring them into the Father.
The Spirit and the Word will bring us into the principle of life in resurrection. If we take Him in the Spirit and through the Word, we shall then be satisfied, enlightened, freed, and resurrected.
我们都必须受题醒,我们有灵,其中有神的居所。我们的灵是敬拜神,就是接触神的地方。每逢我们在我们灵中敬拜神的时候,那就是我们饮于这位作活水的神。当你用你的灵赞美神,你就立刻有所饮。
It simply means that the resurrection life will raise up a situation through which God’s scattered people may be gathered together in order to be built up for God’s dwelling on earth.