我们一天必须吃三餐，好叫我们能以活着。换句话说，我们是凭吃活着。照样，我们必须吃主，好叫我们能凭主活着。约翰六章全章最重要的点就是：主是我们的食物，是生命的粮。吃祂不是一次永远的事，乃是天天的事，甚至是时时刻刻对主的经历。

May we look to Him for mercy and grace that we may always give Him the ground to expand within us

那瞎子就宣告说，『主阿，我信。』就拜耶稣。（约九38。）他相信这人耶稣是神的儿子。因此，那瞎子不但得着了视力，他自己也被主耶稣接纳了。

这里的『水』象征物质享受和属世娱乐的消遣。这些都不能解除人深处的干渴，人无论喝了多少物质和属世的『水，』还会再渴。这些『水』喝得越多，干渴越加增。比方说，在受教育的事上，人喜欢得更高的学位。在拿到学士学位之后，就想要硕士；拿到了硕士，又想要博士。

Lord would prepare a place, accomplish redemption, open up the way, and make a standing for man to get into God.

The Jewish priests took counsel that they might kill Lazarus (12:10) who testified to the resurrection power of the Lord. He was an evident and strong testimony of the Lord’s resurrection power.

To remain in the fellowship of the Lord maintained by the foot-washing requires the strength of resurrection life. We can never do it by our natural man.

那搅动池水的使者，象征颁赐律法的经手人，这律法不能赐人生命。（加三19，21。）搅动池水使人痊愈，表征实行守律法，想要使人完全。他看见水动的时候就充满了期望，但他无法及时赶上前去。因为他无能，不能行动，所以他得不到医治。照样，因着我们的软弱，我们不能遵守律法。律法是好的，圣别的，属灵的；律法本身没有问题，问题在于我们。

Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.

Praise the Lord that there is another father, the heavenly Father, the Father of light and truth. He is the great I Am, who became incarnated as a man. As the Son of Man, He was lifted up on the cross for our sin and died for us.

在地方教会中，我们只需要两件东西：活的话和无限量的灵。今天，教会的元首基督，仍在供应这两件东西。我信祂特别将供应活话的负担给了我们。虽然我们将这话说了出来，供应这话的却不是我们。我们讲说，但供应的乃是祂。

Blindness indicates the lack of life. If you have life, then you have sight, for light opens your eyes. So, first of all, the Lord pointed out that the blind man needed the light of life.

主的食物就是实行差祂来者的旨意，这就是说，祂的食物就是拯救并满足罪人。我们罪人乃是救主的满足。你的饥饿表明主是饥饿的，你的干渴也表明主是干渴的。但是当你满足了，主也满足了。

Lord said that those who believe in Him will do greater works than He did