【读圣经学英语】犹太人的王
约翰福音-John 19章19~22 &…
约翰福音-John 19章19~22 &…
One day, though we all may die, we will all be resurrected. Throughout the whole universe this will be the greatest victory, the victory that will testify that the Lord is the resurrection. However, even in our daily life we may have the foretaste of the ultimate victory of that resurrection.
This warns us that the real foot-washing is only for the people who are genuinely in the fellowship with the Lord.
约翰福音-John 21章17~18节 …
『生命的复活,』这是千年国之前,得救信徒的复活。(启二十4,6,林前十五23,52,帖前四16。)已死的信徒要在主耶稣回来时复活,享受永远的生命,因此称为生命的复活。主耶稣回来时,所有已死的信徒将要复活,和活着的信徒一同被提到空中。(帖前四17。)然后得胜的信徒要与主耶稣一同作王一千年。
The Lord as a grain of wheat falling into the ground lost His soul-life through death that He might release His eternal life to the “many grains” in resurrection. We as the many grains must lose our soul-life through death that we may enjoy the eternal life in resurrection. This is to follow Him that we might serve Him, as mentioned in verse 26.
审判与魔鬼有关。
约翰福音-John 16章 22~24 …
The Lord’s anointing the blind eyes with the clay made of His spittle signifies that by the anointing of the mingling of the Lord’s Word, which is His Spirit, with our humanity, our eyes, which were blinded by Satan, may have sight.
The death and resurrection of the Lord glorified God the Father because His death and resurrection released God’s divine element from within Him.
约翰福音-John 16章 25~27 …
To remain in the fellowship of the Lord maintained by the foot-washing requires the strength of resurrection life. We can never do it by our natural man.
大臣的儿子得医治的事例,表征我们无须在肉身上接触主;只要我们有主的话就够了。即使我们没有得到主肉身的同在,只要我们有祂的话和祂的作为就够了;此外不需要什么。我们有主的话,便要得救并被主充满。祂的话足能医治并拯救我们。
这里的『水』象征物质享受和属世娱乐的消遣。这些都不能解除人深处的干渴,人无论喝了多少物质和属世的『水,』还会再渴。这些『水』喝得越多,干渴越加增。比方说,在受教育的事上,人喜欢得更高的学位。在拿到学士学位之后,就想要硕士;拿到了硕士,又想要博士。
Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.
约翰福音-John 21章10~11节 …
主已经成为肉体、钉十字架、复活、升天、从肉体变化形像成为那灵、并且具体化于话。话乃是主的灵的具体化身。你不能说你不知道如何接触主,因为主已经具体化于话。祂是灵,也是话。你若接受话,就有那灵作你对基督的享受。
帐幕同外院子描绘出一个领域,那里每样东西都是义的,神的义藉着基督活出来,如今也藉着祂的教会活出来。今天教会必须有一个正当的彰显,就是基督作为我们的义。神建造的界限便是这种义的彰显。教会的界限乃是基督之教会的彰显成了神建造的彰显。
约翰福音-John 18章 1~3 节 …
圣经经文 约壹一9:我们若认自己的罪,神…
约翰福音-John 17章 24 节 1…
Whenever we listen to His speaking and keep His commandments, His presence is immediately intensified and becomes so sweet, precious, watering, strengthening, enlightening, and nourishing.
When the Lord Jesus as the Son of Man was lifted up in the form of a serpent, He not only removed our sins and dealt with our serpentine nature but also destroyed Satan and the satanic world system that hangs upon him. Now, by His death, we are redeemed, delivered, have the divine life, and are overcoming the world.
神所渴望的乃是在香坛那里的祷告。我们已经指出,这样的祷告是代求的祷告。每当我们在香坛那里开口祷告的时候,我们的祷告不是为着自己,而是为着神永远的计画,为着祂的恢复,为着祂的行动,并为着祂所有的教会。我们的祷告会说出我们在那里,以及我们是谁。
约翰福音-John 19章15~18节 …
John the Baptist pointed to Christ because the age of the sheepfold was over and a new age had begun. All of the chosen people of God had to give up the fold and come to Him.The testimony of John the Baptist was simply that of urging people to come out of the fold and to enter the pasture.
“Before Abraham came into being, I am.” According to grammar, He should have said, “I was.” But He is the present One, the I Am. Whether it is past, present, or future, He is always the present One.
约翰福音-John 21章8~9节 21…