那瞎子就宣告说，『主阿，我信。』就拜耶稣。（约九38。）他相信这人耶稣是神的儿子。因此，那瞎子不但得着了视力，他自己也被主耶稣接纳了。

The Lord’s going was not His departure but actually another step of His coming.

我们不可将活的话当作白纸黑字来接触，我们必须运用我们的灵，将活的话当作活的灵来接触。所以，经历生机体的路就是接触是灵的神，并且吃祂，喝祂。

The day mentioned in this verse is the day of resurrection.

By the shining of the inner life and by the working of the divine element in our very being, we are set free from the slavery of sin. This resembles the medical treatment designed to cure diseases in our blood. It is very difficult to eliminate the disease from our blood. We need medicine.

主预先告诉门徒，好叫他们在逼迫来临时不至受挫、绊跌，也不至受迷惑。

What a mystery this is! The Lord says that the Son is in the Father and that the Father is in the Son!

这是整个宇宙的奥秘。 许多弟兄姊妹要看见神性与人性调和的这件事

The Lord has the resurrection life, the resurrection power, but it needs our cooperation. It needs our submission. What is our submission? It is simply the giving up of our opinion. You must forsake your opinion and allow the Lord to speak.

In order for the Lord to abide in us, it is necessary to let His words abide in us.

In the eyes of the Lord, the religious system, as part of Satan’s system,

主虽然是永远无限的神，（罗九5，）却作了人在地上生活，甚至受时间的限制。主甘愿失去祂的自由，受时间的约束，实行父的旨意，好将生命的活水供应我们。

This is marvelous. He will not only be the One who abides in you, but He will also be your abode.

这样吃祂的肉喝祂的血，就是相信祂在十字架上为我们所作成的，好在祂的救赎里，接受祂作生命和生命的供应。我们把这节与四十七节相比，就能看见，吃主的肉，喝主的血，等于相信祂，因为信或信入，就是接受。

主应付了我们一切的需要。在这一切之后，我们还有洗脚的需要。