In order for the Lord to abide in us, it is necessary to let His words abide in us.

If people will receive this light, they will have God. He is the manifestation of God as light, and if you receive Him as light, you will have God. If a man believes in Him, he will not remain in darkness.

The Lord told us to wash one another’s feet.

回答问题最智慧的办法就是不回答，或以后回答，或慢慢回答。主对他们的问题起初的反应是不立即回答。我们也必须学习这个智慧。当人问你一个紧迫的问题时，你必须向主学习。祂只弯下腰来，在地上写字。沉默使人冷静下来，就像冷水使滚水凉下来一样。

主预先告诉门徒，好叫他们在逼迫来临时不至受挫、绊跌，也不至受迷惑。

你现今在过什么节－逾越节还是住棚节？不论你在过什么节，你仍是饥饿或干渴的。不论你是贫是富，不论你是在困苦还是在富余的光景中，你都会领悟你不是饥饿就是干渴。

约翰八章的事例，就是九件中的第七件，完全说到罪的问题。在整本圣经中，没有一章像约翰八章这样广泛、透彻的说到罪的问题。所有罪的问题，在这一章都有解答。

什么是神的恩赐？如果你说神的恩赐就是基督，这个答案并不完全准确。神圣的生命才是神的恩赐，因为罗马六章二十三节说，神白白的恩赐乃是永远的生命。

We are an abode to God, and God is an abode to us. This is the real building. This is the proper and correct meaning of the Lord’s word found in this chapter.

This is marvelous. He will not only be the One who abides in you, but He will also be your abode.

我们一天必须吃三餐，好叫我们能以活着。换句话说，我们是凭吃活着。照样，我们必须吃主，好叫我们能凭主活着。约翰六章全章最重要的点就是：主是我们的食物，是生命的粮。吃祂不是一次永远的事，乃是天天的事，甚至是时时刻刻对主的经历。

Lord never comes to improve you or to regulate your behavior. He always comes to enliven you. The Lord’s only intention is to impart Himself to you as the enlivening life.