那瞎子就宣告说，『主阿，我信。』就拜耶稣。（约九38。）他相信这人耶稣是神的儿子。因此，那瞎子不但得着了视力，他自己也被主耶稣接纳了。

In order for the Lord to abide in us, it is necessary to let His words abide in us.

人从外面看耶稣，只见祂是个拿撒勒人。祂无佳形美容，也无美貌使人羡慕。但在祂里面，祂就是神。有时我对主说，『主阿，为什么在美国，你带到教会的人很少是体面的，甚至有些人还衣冠不整的来聚会？』但我终于看出那些瓦器里有宝贝。

When the Lord came, Martha was the first one to meet Him (11:20). But before the Lord could say anything, Martha opened her mouth and gave forth another opinion:

Here I must issue a warning: Never consider that the Father and the Son are two separate gods.

黑暗永远不能胜过光，消灭光，光却能驱散黑暗。当生命的光照在我们里面，黑暗绝不能胜过它。并且这光是真光，照亮每一个人。 当神这神圣的生命在我们里面，作生命之光照亮时，我们就在祂的光照之下。我们借着接受神的话从神而生，就有神作我们的生命，并且这生命成为我们里面的光，一直在照亮。

子赐生命给死人。我们看见，那听子话，又信差子来者的，就有永远的生命，是已经出死入生了。

By the shining of the inner life and by the working of the divine element in our very being, we are set free from the slavery of sin. This resembles the medical treatment designed to cure diseases in our blood. It is very difficult to eliminate the disease from our blood. We need medicine.

The Lord as a grain of wheat falling into the ground lost His soul-life through death that He might release His eternal life to the “many grains” in resurrection. We as the many grains must lose our soul-life through death that we may enjoy the eternal life in resurrection. This is to follow Him that we might serve Him, as mentioned in verse 26.

The day mentioned in this verse is the day of resurrection.

我们不可将活的话当作白纸黑字来接触，我们必须运用我们的灵，将活的话当作活的灵来接触。所以，经历生机体的路就是接触是灵的神，并且吃祂，喝祂。

The Lord said that He will give sight to those who cannot see, but that He will make blind those who claim to see. This is a serious vindication of the Lord. Thus, we must be humble and not proud.

主应付了我们一切的需要。在这一切之后，我们还有洗脚的需要。

In the Old Testament the children of Israel were a vine in the eyes of God

重生是为着基督的扩增，是为着产生新妇。重生是为叫你成为基督新妇的一部分。约翰三章是讲重生，为着基督的扩增。许多基督徒只看见重生本身，并未看见重生的目的。重生是单为叫你有永远的生命吗？不是！不只这么多。重生乃是为着把我们建造到新妇里，这新妇就是基督的扩增。