主的食物就是实行差祂来者的旨意，这就是说，祂的食物就是拯救并满足罪人。我们罪人乃是救主的满足。你的饥饿表明主是饥饿的，你的干渴也表明主是干渴的。但是当你满足了，主也满足了。

审判与魔鬼有关。

救主知道罪人在那里，祂知道罪人的真实情况。主耶稣去井旁，把门徒统统打发走，就坐在井旁，一直等到那妇人来到。你若回顾你的得救，就看见至少在某种程度上，同样的原则也在运作。不是你到天上，乃是主来就你。

请你读撒迦利亚二章八至十一节。

黑暗永远不能胜过光，消灭光，光却能驱散黑暗。当生命的光照在我们里面，黑暗绝不能胜过它。并且这光是真光，照亮每一个人。 当神这神圣的生命在我们里面，作生命之光照亮时，我们就在祂的光照之下。我们借着接受神的话从神而生，就有神作我们的生命，并且这生命成为我们里面的光，一直在照亮。

It is not simply that Mary loved the Lord, but that she poured out her best upon the Lord, and this becomes a sign of the proper church life. In the proper church life we all must love the Lord to such an extent.

这样吃祂的肉喝祂的血，就是相信祂在十字架上为我们所作成的，好在祂的救赎里，接受祂作生命和生命的供应。我们把这节与四十七节相比，就能看见，吃主的肉，喝主的血，等于相信祂，因为信或信入，就是接受。

当宗教徒要过节的时候，他们就图谋要杀耶稣。 创造者忍受受造者的逼迫，不是容易的事，祂必须有何等的忍耐！那必定是何等的降卑！但是主作到了。

The Greek word for Comforter is the same as that for Advocate in 1 John 2:1

When the Lord did not want to go, they were puzzled, and when the Lord was about to go, they thought that it was not necessary to go. Once the Lord expressed His desire to go and see Lazarus, all of the disciples expressed their opinions.

The Spirit and the Word will bring us into the principle of life in resurrection. If we take Him in the Spirit and through the Word, we shall then be satisfied, enlightened, freed, and resurrected.