【读圣经学英语】生命的复活
『生命的复活,』这是千年国之前,得救信徒的复活。(启二十4,6,林前十五23,52,帖前四16。)已死的信徒要在主耶稣回来时复活,享受永远的生命,因此称为生命的复活。主耶稣回来时,所有已死的信徒将要复活,和活着的信徒一同被提到空中。(帖前四17。)然后得胜的信徒要与主耶稣一同作王一千年。
『生命的复活,』这是千年国之前,得救信徒的复活。(启二十4,6,林前十五23,52,帖前四16。)已死的信徒要在主耶稣回来时复活,享受永远的生命,因此称为生命的复活。主耶稣回来时,所有已死的信徒将要复活,和活着的信徒一同被提到空中。(帖前四17。)然后得胜的信徒要与主耶稣一同作王一千年。
有十二篮的零碎剩下来。为什么不是剩下五篮,八篮,或十一篮?因为十二这数字表征永远的完整和永远的完全。这就是说,甚至零碎也是永远完满和永远完整的。甚至微小、零碎的基督也满了取用不竭的丰富。
约翰福音-John 16章 28~30 …
约翰福音-John 18章 36~38&…
约翰福音-John 19章15~18节 …
When the Lord came, Martha was the first one to meet Him (11:20). But before the Lord could say anything, Martha opened her mouth and gave forth another opinion:
One day, though we all may die, we will all be resurrected. Throughout the whole universe this will be the greatest victory, the victory that will testify that the Lord is the resurrection. However, even in our daily life we may have the foretaste of the ultimate victory of that resurrection.
约翰福音-John 17章 22 节 1…
约翰福音-John 20章24~25 节…
Lord would prepare a place, accomplish redemption, open up the way, and make a standing for man to get into God.
约翰福音-John 17章12-13 &…
约翰福音-John 21章12~13节 …
约翰福音-John 18章4~6 &nb…
Here I must issue a warning: Never consider that the Father and the Son are two separate gods.
Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.
约翰福音-John 18章 39~40 …
我们不可将活的话当作白纸黑字来接触,我们必须运用我们的灵,将活的话当作活的灵来接触。所以,经历生机体的路就是接触是灵的神,并且吃祂,喝祂。
约翰福音-John 19章28~30 节…
The Jewish priests took counsel that they might kill Lazarus (12:10) who testified to the resurrection power of the Lord. He was an evident and strong testimony of the Lord’s resurrection power.
子赐生命给死人。我们看见,那听子话,又信差子来者的,就有永远的生命,是已经出死入生了。
When the Lord Jesus as the Son of Man was lifted up in the form of a serpent, He not only removed our sins and dealt with our serpentine nature but also destroyed Satan and the satanic world system that hangs upon him. Now, by His death, we are redeemed, delivered, have the divine life, and are overcoming the world.
没有人能借律法有分于神,恩典却叫人享受神,实际叫人实化神。至终,恩典是神给人享受,实际是神给人实化。既然恩典和实际都是同着耶稣而来,当耶稣与我们同在时,我们就有恩典和实际。虽然我们缺少合式的言语来描述这事,但我们至少从经历里能有某种程度的认识。我们多次享受神在基督里作我们的恩典,并且我们多次认识神在基督里真是生命、亮光、安慰、安息、忍耐、谦卑、以及许多别的事物。这乃是神的实化。
约翰福音-John 20章22节 20:…
在祂能成为我们的食物之前,祂必须先成为微小的。所以二个小孩带来的五个小的大麦饼和两条小鱼就象征了祂。我们需要对主的伟大和祂的微小,同样有深刻印象。祂甚至生在小马槽里,长在小城中,并且在卑微的家庭中被抚育。祂不是来作宗教伟人。祂是小小的拿撒勒人,毫无伟大之处。哦,祂是何等微小!
约翰福音-John 17章 25 节 1…
今天的关键乃在于我们信或不信。
if you obey the living Word and say, “Amen, Lord Jesus,” you immediately have the sensation that something has fallen off your eyes and you have light. Your old humanity has fallen away and you can see into the heavens. This is the way to receive light.
There are three steps which we must follow in order to receive sight for our eyes.
约翰一章没有一个伟大运动的记载,却有生命窄路的记载。起初只有两个人跟随祂。然后有西门、腓力和拿但业。虽然数目很少,却有石头,也有神的家。所以,不是多少人跟随耶稣的问题;乃是有石头为着建造的问题。只要有石头,神的家就有可能建造起来。神所关心的不是人数,祂的兴趣是石头和建造。这是神今天的需要。神要人变化成石头,为着祂家的建造。