【读圣经学英语】但祭司长商议
The Jewish priests took counsel that they might kill Lazarus (12:10) who testified to the resurrection power of the Lord. He was an evident and strong testimony of the Lord’s resurrection power.
The Jewish priests took counsel that they might kill Lazarus (12:10) who testified to the resurrection power of the Lord. He was an evident and strong testimony of the Lord’s resurrection power.
Lord would prepare a place, accomplish redemption, open up the way, and make a standing for man to get into God.
约翰福音-John 17章 6节 7:6…
约翰福音-John 18章26~30 节…
约翰福音-John 21章17~18节 …
婚筵享受的中心-酒,用尽了。(约二3。)这表征当人的生命用尽时,人生的享受也就结束了。当酒一用尽,婚筵的快乐就了了。这不只表征人生的享受结束了,并且人的生命也完结了。如果你的生命到了尽头,你的快乐也就完了。
有十二篮的零碎剩下来。为什么不是剩下五篮,八篮,或十一篮?因为十二这数字表征永远的完整和永远的完全。这就是说,甚至零碎也是永远完满和永远完整的。甚至微小、零碎的基督也满了取用不竭的丰富。
Everything is clear to us because now we have both the sight and the light. The sunshine is actually within us. Our eyes are opened and we can see very clearly because we have received sight and are now in the light.
What would have happened if the blind man had refused to obey the Lord’s command to go and wash?
To remain in the fellowship of the Lord maintained by the foot-washing requires the strength of resurrection life. We can never do it by our natural man.
The Holy Spirit is the reality of all things, and we are to be witnesses of the Spirit of reality.
约翰福音-John 17章 22 节 1…
约翰福音-John 20章7~9&nbs…
神的儿子来作光,好叫人被照亮而得救。(约三19~21。)为着要拯救我们,神的儿子,基督,先来作光照亮人,好叫人能以得救。但人若来就光,就蒙光照,并且藉着这光照要得拯救。光在先,得救在后。
主虽然是永远无限的神,(罗九5,)却作了人在地上生活,甚至受时间的限制。主甘愿失去祂的自由,受时间的约束,实行父的旨意,好将生命的活水供应我们。
Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.
The Lord is not the way to bring the believers into heaven but the way to bring them into the Father.
约翰福音-John 16章 25~27 …
约翰福音-John 19章 23~25&…
约翰福音-John 21章23节 21:…
这撒玛利亚妇人的干渴引她陷入好些错误的事里,诸如有过五个丈夫,又与一个不是她丈夫的人同居。那六个男人代表看得见和物质的事物,那永远不能满足人。
这事例是九个事例中的第三个,启示垂死的人需要医治。这事例说到一个大臣的儿子快要死了。人类首先需要重生,其次需要满足,第三需要医治。我们多多少少都需要医治。就某种意义说,我们都在活着;但就另一种意义说,我们都在渐渐死去。
In 8:32 we are told that “the reality shall set you free.” In 8:36 we are told that “the Son shall set you free.” This proves that the Son, the Lord Himself, is the reality. Since the Lord is the embodiment of God (Col. 2:9), He is the reality of what God is.
What is the way for a grain of wheat to multiply? It is not by being welcomed or honored, but by falling into the ground to die. This is absolutely contrary to the human concept. Nevertheless, we must remember that this is the only way to bring the church into being and to increase it in life.
Lord said that those who believe in Him will do greater works than He did
约翰福音-John 17章7~8 &nb…
约翰福音-John 18章 31~35&…
约翰福音-John 21章19~20节 …
圣经首次题起任何事,都是立定那件事的原则。因此,这里的头一个表号,就立下了往后一切表号的原则,就是变死亡为生命。
主神奇的变水为酒,表征祂将我们的死亡变为生命。水象征死亡,酒象征生命。当主将我们的水变为酒时,在我们婚筵中的酒就取用不竭了。我们既已重生,生命带着其属灵的享受,就会持续到永远。