惟独祂是在复活里活着的一位。成为肉体是头一步骤，钉十字架是第二步骤，复活是第三步骤，藉此主就使自己便于作我们的生命。

The Lord is the door to the sheepfold. Originally, the fold was the law, and the Lord was the door into the law. The Lord was not only the door into the law; He is also the door for people to come out of the law.

In the Scriptures a garment signifies what we do and how we act.

罪、义、审判－都各与一个人物有关。

救主知道罪人在那里，祂知道罪人的真实情况。主耶稣去井旁，把门徒统统打发走，就坐在井旁，一直等到那妇人来到。你若回顾你的得救，就看见至少在某种程度上，同样的原则也在运作。不是你到天上，乃是主来就你。

那灵，就是基督的灵，（罗八9，）耶稣基督的灵，（腓一19，）在主说这话时还没有，因为祂尚未得着荣耀。耶稣是在复活时得着荣耀的。（路二四26。）祂复活后，神的灵就成了那成为肉体、钉十字架、复活之耶稣基督的灵。基督在祂复活的晚上，已将这灵吹到门徒里面。（约二十22。）

The Lord has the resurrection life, the resurrection power, but it needs our cooperation. It needs our submission. What is our submission? It is simply the giving up of our opinion. You must forsake your opinion and allow the Lord to speak.

after His resurrection the Lord became the Spirit of reality. First Corinthians 15:45 confirms this.

请你读撒迦利亚二章八至十一节。

只要我们有耶稣，一切宗教的事物就算不得什么；只要我们有耶稣，我们就有生命。让宗教同宗教的一切事物去吧。那些东西不能给我们生命，但耶稣能。耶稣将我们点活，耶稣给我们生命。生命带给我们喜乐，生命带给我们安息。生命带给我们亮光和我们所需要的一切。赞美主！

“Before Abraham came into being, I am.” According to grammar, He should have said, “I was.” But He is the present One, the I Am. Whether it is past, present, or future, He is always the present One.

The death and resurrection of the Lord glorified God the Father because His death and resurrection released God’s divine element from within Him. 

We need to pray for much fruit-bearing that the Father may be glorified

这样吃祂的肉喝祂的血，就是相信祂在十字架上为我们所作成的，好在祂的救赎里，接受祂作生命和生命的供应。我们把这节与四十七节相比，就能看见，吃主的肉，喝主的血，等于相信祂，因为信或信入，就是接受。

In order to be our Savior, He, as a man, laid down His human life to accomplish redemption for us that we might receive His zoe life. He laid down His human life in order that we, after being redeemed, might receive His zoe life, the eternal life.

On the one hand, we are the new creation, we are in God, and we are in the heavenlies.

今天的关键乃在于我们信或不信。