Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.

When the Lord did not want to go, they were puzzled, and when the Lord was about to go, they thought that it was not necessary to go. Once the Lord expressed His desire to go and see Lazarus, all of the disciples expressed their opinions.

The brother, Lazarus, became seriously ill, and the sisters sent a message to the Lord, which means that they prayed to Him (11:3). There is nothing wrong with prayer. If you are in trouble, you must send a message to the Lord. At any time you can send a word to Him.

Now is the time for you to take Christ as your pasture and to enjoy Him as your everything. You must live in Him and take Him as your all.

John the Baptist pointed to Christ because the age of the sheepfold was over and a new age had begun. All of the chosen people of God had to give up the fold and come to Him.The testimony of John the Baptist was simply that of urging people to come out of the fold and to enter the pasture.

As long as we have eternal life, we have eternal security. What can be more secure than eternal life? I have the real insurance policy in my spirit. Not only do I have eternal life, but I have two hands—the Son’s hand of power and the Father’s hand of love.

John 10:21 helps us to realize that chapter ten is a continuation of chapter nine, in these two chapters, two major aspects of the Lord’s being are revealed: the Lord’s giving sight to the blind and the Lord’s shepherding of the believers outside of religion.

Now we are in the zoe life under one shepherd to be one flock. This is not an organization; it is a flocking together in life. It is wonderful. Hallelujah! The flock is not a matter of religion, but of life.

In order to be our Savior, He, as a man, laid down His human life to accomplish redemption for us that we might receive His zoe life. He laid down His human life in order that we, after being redeemed, might receive His zoe life, the eternal life.

The Lord is the door to the sheepfold. Originally, the fold was the law, and the Lord was the door into the law. The Lord was not only the door into the law; He is also the door for people to come out of the law.

The sheep are God’s chosen people. In eternity past, God with His foresight had chosen His people. In time, before Christ came, God put His chosen people into the custody of the law. After Christ came, He wanted all of His people to come out of the law’s custody.

The Lord said that He will give sight to those who cannot see, but that He will make blind those who claim to see. This is a serious vindication of the Lord. Thus, we must be humble and not proud.

那瞎子就宣告说，『主阿，我信。』就拜耶稣。（约九38。）他相信这人耶稣是神的儿子。因此，那瞎子不但得着了视力，他自己也被主耶稣接纳了。

Everything is clear to us because now we have both the sight and the light. The sunshine is actually within us. Our eyes are opened and we can see very clearly because we have received sight and are now in the light.

What would have happened if the blind man had refused to obey the Lord’s command to go and wash?

if you obey the living Word and say, “Amen, Lord Jesus,” you immediately have the sensation that something has fallen off your eyes and you have light. Your old humanity has fallen away and you can see into the heavens. This is the way to receive light.

There are three steps which we must follow in order to receive sight for our eyes.

do you also realize that you must apply the washing of the baptism day by day? In every day of your Christian life you have to apply the washing of baptism by putting the self and the nature of the old man under the water of death.

The Lord’s anointing the blind eyes with the clay made of His spittle signifies that by the anointing of the mingling of the Lord’s Word, which is His Spirit, with our humanity, our eyes, which were blinded by Satan, may have sight.

Blindness indicates the lack of life. If you have life, then you have sight, for light opens your eyes. So, first of all, the Lord pointed out that the blind man needed the light of life.

“Before Abraham came into being, I am.” According to grammar, He should have said, “I was.” But He is the present One, the I Am. Whether it is past, present, or future, He is always the present One.

The whole Gospel of John also reveals that the Lord is the Word and the Spirit. There is such a thought throughout the whole Gospel. Once you see the wonderful person of the Lord in this Gospel, you will ask, “Where is He and how can I contact Him?” Praise the Lord that He is in the Word and in the Spirit, for He is the Word and He is the Spirit.

Praise the Lord that there is another father, the heavenly Father, the Father of light and truth. He is the great I Am, who became incarnated as a man. As the Son of Man, He was lifted up on the cross for our sin and died for us.

By the shining of the inner life and by the working of the divine element in our very being, we are set free from the slavery of sin. This resembles the medical treatment designed to cure diseases in our blood. It is very difficult to eliminate the disease from our blood. We need medicine.

In 8:32 we are told that “the reality shall set you free.” In 8:36 we are told that “the Son shall set you free.” This proves that the Son, the Lord Himself, is the reality. Since the Lord is the embodiment of God (Col. 2:9), He is the reality of what God is.

Whoever commits sin is a slave of sin (8:34). A slave is always under a certain bondage. Satan, the devil, has brought all humankind under the bondage of sin by imparting himself into man as the sinful nature that compels man to sin. It is impossible for anyone to free himself from such a slavery.

If God was going to solve all the basic problems of man, He had to become a man Himself. Satan knows the importance of this. Satan was not afraid of the Lord Jesus being the Son of God. He was afraid of the Lord Jesus being a man. Therefore, Jehovah God became a man.

Radium treatment is given for certain diseases. The patient sits under the radium, and its rays are transfused into him. We have a heavenly radium within us, and this radium kills the serpentine nature. This is the light of life which sets us free from the slavery of sin.

回答问题最智慧的办法就是不回答，或以后回答，或慢慢回答。主对他们的问题起初的反应是不立即回答。我们也必须学习这个智慧。当人问你一个紧迫的问题时，你必须向主学习。祂只弯下腰来，在地上写字。沉默使人冷静下来，就像冷水使滚水凉下来一样。

约翰八章的事例，就是九件中的第七件，完全说到罪的问题。在整本圣经中，没有一章像约翰八章这样广泛、透彻的说到罪的问题。所有罪的问题，在这一章都有解答。