请你读撒迦利亚二章八至十一节。

At this point, according to the worldly view, Jesus was in His golden time. The raising up of Lazarus from the dead was such a miracle that it shook all the people.

主虽然是永远无限的神，（罗九5，）却作了人在地上生活，甚至受时间的限制。主甘愿失去祂的自由，受时间的约束，实行父的旨意，好将生命的活水供应我们。

In order for the Lord to abide in us, it is necessary to let His words abide in us.

人从外面看耶稣，只见祂是个拿撒勒人。祂无佳形美容，也无美貌使人羡慕。但在祂里面，祂就是神。有时我对主说，『主阿，为什么在美国，你带到教会的人很少是体面的，甚至有些人还衣冠不整的来聚会？』但我终于看出那些瓦器里有宝贝。

In the Scriptures a garment signifies what we do and how we act.

Lord would prepare a place, accomplish redemption, open up the way, and make a standing for man to get into God.

Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.

The Greek word for Comforter is the same as that for Advocate in 1 John 2:1

The sheep are God’s chosen people. In eternity past, God with His foresight had chosen His people. In time, before Christ came, God put His chosen people into the custody of the law. After Christ came, He wanted all of His people to come out of the law’s custody.

主预先告诉门徒，好叫他们在逼迫来临时不至受挫、绊跌，也不至受迷惑。

主的食物就是实行差祂来者的旨意，这就是说，祂的食物就是拯救并满足罪人。我们罪人乃是救主的满足。你的饥饿表明主是饥饿的，你的干渴也表明主是干渴的。但是当你满足了，主也满足了。

住棚节是在收割结束时，人已收藏了五谷和酒。（申十六13～14。）所有的庄稼都已收割了，人聚在一起守住棚节，与家人甚至仆人共享一切。我们必须知道，在住棚节时，人不再劳苦，因为工作已经完毕，庄稼都已收割，谷和酒都已收藏了。那是他们欢腾享受的时候，但他们仍是干渴！

那瞎子就宣告说，『主阿，我信。』就拜耶稣。（约九38。）他相信这人耶稣是神的儿子。因此，那瞎子不但得着了视力，他自己也被主耶稣接纳了。

He did not groan over the death of Lazarus, but over the fact that not one of the sorrowful ones knew that He was the present resurrection, and He was troubled by this.  At this juncture, the Lord wept in sympathy with their sorrow over Lazarus’s death.

Life’s peace overcomes all troubles and fears.