回答问题最智慧的办法就是不回答，或以后回答，或慢慢回答。主对他们的问题起初的反应是不立即回答。我们也必须学习这个智慧。当人问你一个紧迫的问题时，你必须向主学习。祂只弯下腰来，在地上写字。沉默使人冷静下来，就像冷水使滚水凉下来一样。

after His resurrection the Lord became the Spirit of reality. First Corinthians 15:45 confirms this.

所有的神迹、奇事和恩赐，都不过是我们藉以接触基督的见证。今天的问题是人虽然有了见证，却未接触主自己。人可能见到了神迹奇事，有了恩赐和圣经知识，却没有来接触主自己。只有主自己赐你生命。

Here we see the case of a man who had died, who had been buried for four days, and who had begun to stink. Nevertheless, he was resurrected.

审判与魔鬼有关。

人从外面看耶稣，只见祂是个拿撒勒人。祂无佳形美容，也无美貌使人羡慕。但在祂里面，祂就是神。有时我对主说，『主阿，为什么在美国，你带到教会的人很少是体面的，甚至有些人还衣冠不整的来聚会？』但我终于看出那些瓦器里有宝贝。

我们一天必须吃三餐，好叫我们能以活着。换句话说，我们是凭吃活着。照样，我们必须吃主，好叫我们能凭主活着。约翰六章全章最重要的点就是：主是我们的食物，是生命的粮。吃祂不是一次永远的事，乃是天天的事，甚至是时时刻刻对主的经历。

救主知道罪人在那里，祂知道罪人的真实情况。主耶稣去井旁，把门徒统统打发走，就坐在井旁，一直等到那妇人来到。你若回顾你的得救，就看见至少在某种程度上，同样的原则也在运作。不是你到天上，乃是主来就你。

The Jewish priests took counsel that they might kill Lazarus (12:10) who testified to the resurrection power of the Lord. He was an evident and strong testimony of the Lord’s resurrection power.

The Lord said that He will give sight to those who cannot see, but that He will make blind those who claim to see. This is a serious vindication of the Lord. Thus, we must be humble and not proud.

if you obey the living Word and say, “Amen, Lord Jesus,” you immediately have the sensation that something has fallen off your eyes and you have light. Your old humanity has fallen away and you can see into the heavens. This is the way to receive light.

There are three steps which we must follow in order to receive sight for our eyes.

Whenever we listen to His speaking and keep His commandments, His presence is immediately intensified and becomes so sweet, precious, watering, strengthening, enlightening, and nourishing.

有十二篮的零碎剩下来。为什么不是剩下五篮，八篮，或十一篮？因为十二这数字表征永远的完整和永远的完全。这就是说，甚至零碎也是永远完满和永远完整的。甚至微小、零碎的基督也满了取用不竭的丰富。