By the shining of the inner life and by the working of the divine element in our very being, we are set free from the slavery of sin. This resembles the medical treatment designed to cure diseases in our blood. It is very difficult to eliminate the disease from our blood. We need medicine.

He did not groan over the death of Lazarus, but over the fact that not one of the sorrowful ones knew that He was the present resurrection, and He was troubled by this.  At this juncture, the Lord wept in sympathy with their sorrow over Lazarus’s death.

John 10:21 helps us to realize that chapter ten is a continuation of chapter nine, in these two chapters, two major aspects of the Lord’s being are revealed: the Lord’s giving sight to the blind and the Lord’s shepherding of the believers outside of religion.

Life’s peace overcomes all troubles and fears.

Lord never comes to improve you or to regulate your behavior. He always comes to enliven you. The Lord’s only intention is to impart Himself to you as the enlivening life.

Praise the Lord that there is another father, the heavenly Father, the Father of light and truth. He is the great I Am, who became incarnated as a man. As the Son of Man, He was lifted up on the cross for our sin and died for us.

In 8:32 we are told that “the reality shall set you free.” In 8:36 we are told that “the Son shall set you free.” This proves that the Son, the Lord Himself, is the reality. Since the Lord is the embodiment of God (Col. 2:9), He is the reality of what God is.

主应付了我们一切的需要。在这一切之后，我们还有洗脚的需要。

The death and resurrection of the Lord glorified God the Father because His death and resurrection released God’s divine element from within Him. 

住棚节是在收割结束时，人已收藏了五谷和酒。（申十六13～14。）所有的庄稼都已收割了，人聚在一起守住棚节，与家人甚至仆人共享一切。我们必须知道，在住棚节时，人不再劳苦，因为工作已经完毕，庄稼都已收割，谷和酒都已收藏了。那是他们欢腾享受的时候，但他们仍是干渴！

主预先告诉门徒，好叫他们在逼迫来临时不至受挫、绊跌，也不至受迷惑。

The Lord told us to wash one another’s feet.